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BRIEF
HISTORY OF THE CATHOLIC CHURCH IN KERALA - INDIA The evolution of
the Catholic Church in India as a whole has been strongly influenced by
historical forces. The origin of Christianity in Kerala
is attributed to the arrival of St.
Thomas the Apostle in the region, landing in the Port of Cranganore near Kochi.
He visited different parts of Kerala and preached the Good News of Christ to
local inhabitants including many upper caste Hindus known as Namboodiri
Brahmins. It is traditionally believed that St. Thomas established Churches at
seven locations in Kerala. The present Christian population has descended from
these early groups. Most Kerala Christian groups follow certain common
practices derived from local cultural influences such as wedding customs, funeral
rites and the use of Malayalam Language in liturgical services. These
Christians are popularly referred to as Syrian
Christians (Eastern Church)
because of the Syrian Liturgy which they continue to use in church services. The
growth of the Catholic Church in India followed three distinct historical
phases: ·
The Syro-Malabar Catholic Church – the largest
St. Thomas Christian community in India, is a Major
Archi-Episcopal Church in communion with the Roman Catholic Church. It is one of the many sui iuris
Eastern Catholic Churches in the Roman
See. It is the largest group among the Saint Thomas Christians tracing their
origins to St. Thomas the Apostle who came to India in AD 52.
In the late 16th century,
during the years of Portuguese influence in Kerala, a faction of the Saint
Thomas Christians (Syrian Christians) accepted allegiance to the Pope and came
to be known as the Syrian Catholic
Church. His Beatitude Cardinal Varkey Vithayathil is the current Head
of the Syro-Malabar Church. ·
The arrival of the Portuguese in Kerala in1498
led the way for the establishment of the Latin
Church in India. They gradually established their power base and were eager
to bring all Christians in the fold of the Church of Rome. With their superior
organizational skills and political clout, Bishop Alexis De Menzes succeeded in
establishing the Roman Catholic Church as the dominant Church in Kerala. His
Grace Mar Daniel Acharuparampil is the current Head of the Latin Church in Kerala. ·
In the 1930s, one of the leading Bishops
of the Syrian Orthodox Christians, Mar Ivanios,
Servant of God, reunited with the
Roman Catholic Church, forming the
Syro-Malankara Church. The
Syro-Malankara Catholic Church is the second Major Archi-Episcopal Church under
the Holy See. His Beatitude Baselios Mar Cleemis is the current Head of the
Syro-Malankara Church. |